The Hadron Collider (Extended Research Programme)

June 3rd, 2010

As Björn Ulvaeus never tires of telling us, the Large Hadron Collider is the world’s largest and highest-energy particle accelerator, built to collide opposing particle beams of either protons at an energy of 7 trillion electronvolts per particle, or lead nuclei at an energy of 574 TeV per nucleus. It is hoped (claims Björn) that the collider will address the most fundamental questions of physics, advancing our understanding of the deepest laws of nature.

Physicists (and the composer of such timeless greats as Dancing Queen, Does Your Mother Know, Waterloo, Mama Mia and Voulez Vous) hope that the Hadron Collider will help answer many of the most fundamental questions in physics, dealing with the basic laws governing the interactions and forces among the elementary objects; the deep structure of space and time; and the intersection of quantum mechanics and general relativity.  Currently, in these areas, theories and knowledge are unclear or break down altogether – something that Björn Ulvaeus describes as “unacceptable”.

While the experiment is far-reaching and grounded in unparalleled scientific expertise (Stephen Hawking has called the collider “very impressive”;  Mrs Rous, my science teacher from school, has acclaimed it as “bigger than anything you can do with a Bunsen burner”;  and Björn Ulvaeus has hailed it “a wonder of human ingenuity, a bit like a rag (sic)”) there is theoretical anxiety about the far-reaching consequences of toying with the very fabric of physics.  Questions about a rend in the space-time continuum have abounded, as well as the fear of a black hole being created in the collider itself.  It would be conceivable for such a black hole to contain a nuclear mass great enough to swallow up not only the collider itself, but the antiquarian hat shop just around the corner.

The Large Hadron Collider has been well publicised.  It is the public side of a multi-faceted experiment.

What is not so well known is the sister experiment, known in inner circles as the “Sayer-May Collider”.  This vast tunnel, built very much on the scale of the Hadron Collider, has been engineered with the express purpose of accelerating Leo Sayer and Brian May to speeds almost equalling the speed of light, with a view to colliding them head on.

Unlike the Large Hadron Collider, which has been designed to answer specific questions, the Sayer-May Collider has no questions underpinning its development.  The consensus is that researchers want to collide Sayer and May ”just for the hell of it”, to “see what happens”.    As Björn Ulvaeus puts it, “having engineered the Large Hadron Collider, everyone wanted to use the technology that had been developed, to collide Brian and Leo.  It just seemed like the natural next step”.

And what a natural next step!  Science has no models for hypothesising what will happen to these two formidible musicians.  The process of bringing them to near light speed will take several months.  Just as would be the case to bring an Austin Maxi up to its top speed, the Sayer-May Collider will rely on momentum to create the super high speeds necessary to bring the experiment to its conclusion.  It is expected that both men will be subject to tremendous G-forces.  As a precaution, they have been advised not to wear hats, the likelihood being that these would blow off.

For many scientists, the Sayer-May Collider, while a more covert project, has the greater potential for expanding scientific research.  A genetic researcher who lives down my road, and spends his days growing human ears out of the arse of a mouse, has called the Sayer-May Collider “perhaps the biggest scientific project of our time”.  His belief is that Sayer and May will be liquified on impact and reduced to their atomic constituents.  However, an opposing school of thought believes that the impact will be absorbed by the atomic fusion of their hair.  Sayer and May themselves have admitted they have “no idea” what will be the outcome, but are both very much looking forward to finding out.

What we can be sure of is that the Sayer-May collider is going to echo with music, as the two subjects are sent whizzing round at break-neck speeds.  A composite of titanium, steel and sellotape, the Sayer-May Collider boasts unique acoustics.  It is believed that on belting out their tunes, both Sayer and May will lap their own words several times, before the lyrics fade.  As for the songs that they have chosen, Leo Sayer has said that he would like to have a stab at “Thunder in My Heart”.  Brian May, in tribute to his wife, has hinted that he may sing “Anyone Can Fall in Love” to the tune of Eastenders.

Björn Ulvaeus is not kidding when he excitedly proclaims that “this is going to be something remember – not too dissimilar to a rag (sic)!”.

A few words unto The Lord

May 9th, 2010

A twisted deity

Dear God,

It’s me, Stef.  Please hear my prayer.

I fail to see what kind of perverse pleasure you get out of sabotaging my musical equipment on an almost ritualistic basis, invariably in the context of a live performance.  It is getting tiresome.  Can I please make it clear that no one is impressed.  You are not funny;  you are not big;  and you are not clever.

Last night just about drove me to the end of my patience with you.  Although my Marshall has been with an engineer for six months (yes – SIX months), it still has not been fixed.  As always, in your deified perversity, you managed to lull me in to a false sense of security, ensuring that no hint of the problems to come were evident during the soundcheck.  It was only when we were live before an audience that you allowed the electronics to go for a Burton.  Thanks.  Thanks a lot.

I couldn’t help but notice, too, oh Lord, that you picked a symbolic moment to pour your unction of destruction over my performance.  I can easily imagine the look of boyish glee on your face, as you watched me launch in to a much anticipated Status Quo number.  You know how I feel about Status Quo.  And you know that rocking out to classic Quo is, to me, the equivalent of a heroin addict scoring an uncommonly pure hit.  Thus it is, you know how badly it will hurt me to ambush my equipment as I sail hopefully through the gates of Quovana.  And yet this is exactly what you chose to do last night.  You’re a bastard.  A complete and utter bastard.  I was hungry.  You dangled a succulent steak before me.  And then you defecated on it.  You piss me off.

Of course, you had had pre-empted my foresight in overcoming the obstacle you put before me.  The answer to the technical failure of my Marshall, would naturally be to use another amp.  As you are only too aware, I took a spare amp to the gig, knowing full well that the Marshall was less than reliable.  In theory, if the Marshall was to malfunction, I could plug straight in to  the spare amp and continue seamlessly with the gig.  An easy solution.  But you had forseen my diligence, oh Lord.  You venomous, malicious son of a bitch.  So it was, on the way up to the gig, you ensured that the van developed a strategic leak.  The back of the van was full of gear and yet, miraculously, only one item of equipment endured a soaking.  As a direct result, my spare amp became unusable.  You intentionally put it out of service, so that I was fully dependant upon my Marshall.  You thereby took full control of my destiny for the evening.

You may think you are clever.  You may think you are powerful and awesome, with your ability to control the elements.  But let’s just put this in some perspective, shall we?  In ancient times, you instigated The Great Flood.  It demonstrated control of the elements on a vast scale, to impose a firm moral point that was a reflection of your harsh but principled expectations.  Regardless of one’s moral point of view, what you did back then was impressive.  It had impact.  But compare that with the measly act of making a van leak and sprinkling it with rain in order to wet a small Laney amp beyond use – frankly, it is a come down from a once masterful career.  You’ve become a bitter, twisted and rather pathetic deity.  What you are doing in relation to me is the pettiest form of victimisation.  Just and terrible god my arse.  You’re a twisted bastard.

And don’t think I’ve forgotten the guitar, either.  What a delight it was to discover that there is now – completely out of the blue and just in time for the performance – something badly wrong with my Ibanez.  I don’t know what that noise is, or where it has come from.  It is horrible and has put the guitar beyond use.  How you did it, oh omnipotent one, I don’t know.  But once again, it was a cheap trick and frankly, not worthy of a god of your stature.

Look.  You’ve had your fun.  I don’t know what I ever did to make you hate me so badly.  I can only think it comes down to that time I put that rock through the church window that time.  I was young and misguided.  For crying out loud – I must have been nine or ten years old.  Give me a break.  I’m sorry for what I did;  I must have paid for it by now, with interest.  It comes down to this, God.  I am an average sized man.  I am 5′9″.  I’m not a big bloke.  You, on the other hand, are omnipresent.  I suppose what I am trying to say is pick on someone your own size.

Amen.

How To Kill A Womble

March 15th, 2010

We’ve all thought about it.  Maybe in our darkest moments; maybe during periods of idle daydreaming.  What would it be like to kill a womble?  And from this, the question always arises – how would one actually go about killing a womble?

That eminent guardian of the archetype, Carl Jung, grappled with the issue of womblecide – and its status as the ultimate fantasy in the  human psyche – throughout his life and never came to any satisfactory conclusions.  To Jung, there was something pleasing in “the absolute conjunction of childhood innocence and human taboo” that is encapsulated in the malicious taking of a womble’s life.  In the womble, says Jung…

  • …we find innocence.  We find the simple world-view of a child.  Bumbling, social, friendly, trusting, unconditionally receptive to the thoughts, ideas and fundamental character of others.  The womble represents childhood innocence and the simple optimism of naive youth.  In maiming a womble, we might discover the individual experiences of life that slowly erode that innocence.  But in terminating the life of the womble, we see the irredeemable loss of innocence – and perhaps, more significantly an instinctive hostility towards it.

Jung’s suspicion was that the fantasy of womblecide is born of a deeply ingrained survival instinct – that of mistrust.  While it is crucial, Jung argues, to trust others (in particular, the mother) in one’s formative years, in establishing independence, the attitude of trust leaves one open to attack.  Thus one must “kill” one’s early naivety at an early opportunity, in order to ensure self-survival.  The fantasy of womblecide is the archetypal manifestation of this crucial leap in self development.  While Jung never fully completed this theory, it is easy to see the direction in which he was taking it – and it is hard to discount his general thesis.

It may be, then, that the actual mechanics of womblecide are academic.  If it stands as a metaphor – killing off a part of ourselves – then the modus operandi is irrelevant.  If this is the case – and this was one of the areas that Jung found himself unable to answer to his satisfaction – why is it, when we think of killing a womble, that we are so bogged down with anxieties as to how to effect his demise to the best possible outcome?  Why is it we grapple with the questions of method and objective, so obsessively?  We have all done it.  The first question we all ask, of course, regards the fundamental objective behind killing the womble in the first place.  Do we just want to terminate him; or do we want him to suffer?  Jung referred to this issue as the Maim, Kill, Torture Question.  It is strange that our unconscious mind delivers such ambivalence on this issue.  The second question (what Jung referred to as Confronting the Womble Within) stems directly from this concern, and leads us to explore the variety of ways in which we might annihilate our wombellic victim.  Again, we have all deliberated painfully over the options open to us.  A bullet through the head… strangulation… garrotting… asphyxiation… drowning… poisoning… the options are endless.  And if we are considering torture as an instrument of the womble’s demise, the playing field opens up even further.  There are no limits to a womble’s peril, for anyone with just half an imagination.  My favourite method, at the moment, involves a potato peeler and a large packet of salt and vinegar crisps.  Of course, the womble would have to be shaved first!

It is fair to say that no one has the answer.  And yet everyone has their own answers.  Talk to different people and you will hear a whole spectrum of preferences reflecting different attitudes to what is, it becomes clear, a very personal matter.  I have spoken to burly bikers who have talked of dragging the womble behind their bike at speed, until it disintegrates in to an incoherent mess of blood and gore and matted fur.  I have spoken to school children who imagine themselves throwing the womble from the top of a high building, hearing it scream in terror, towards its sudden demise.  Old ladies have told me how they’d like to disembowel the womble, “gazing in to its eyes to see its final terror”, when they present its own internal organs for its inspection.  Reliable, staid civil servants have shown a more anarchic side to their bland exteriors on describing how they would like to push the womble in to a large meat blender at a food processing factory, or would enjoy boiling the womble alive, bringing it only slowly to boiling point in order to prolongue its pain.  A vicar has talked of bundling the womble in to the boot of a car, before sending the car to be crushed.  One young mother spoke of her desire to see a womble hacked to death with a chainsaw.  A group of charity workers in Mumbai spend their evenings devising elaborate ways for a womble to die and have most recently come up with the notion of using heavy weights to sink  the womble to the bottom of the sea so that the intense pressure makes him implode.  Paul Daniels quipped that while Debbie McGee always manages to regenerate her physical integrity after being sawn in half, a womble could not hope to be so lucky!  The infinte array of mechanisms and methods put forward to kill the womble do support Jung’s main proposition that the killing of the womble is an archetype; and that the individual will mould this archetype to suit his or her own sensibilities or cultural context.

In practical terms, perhaps the best advice we can defer to is that given by the late Rod Hull.  It is not largely known that Hull was a real-life womble hunter and that he could often be found around the parks and commons of Wimbledon, tracking and hunting the hapless subjects of his annihilating intentions.  Hull would occasionally employ sundry methods in the hunting of his wombellic prey.  It was not unknown for him to lay viciously toothed womble traps, to use caustic acid on a fleeing quarry, to hack a womble to death with a machette and even to use a military flame thrower on his unfortunate quarry.  On one occasion, after spending a full day hunting a womble (in Hull’s unfinished memoirs he tells us that the womble in question was Wellington – however, there is some confusion here, since he claimed to have garrotted Wellington some weeks previously.  The consensus from researching academics is that the womble in question was probably Orinoco), Hull was so impressed by the womble’s ability to evade him, that he decided to let the womble go, to fight another day.  However, the womble did not get off Scott-free.  As Hull humorously tells us:  “Before I let him go, I fished out my knife, pinned him to a tree and gave him a Chelsea grin.  It gave me some satisfaction to know that the little bastard would smile eternally, in memory of me…”

Orinoco

Rod Hull gave Orinoco something to smile about, with a Chelsea Grin

While Hull would revert to these sundry methods of womblecide, his general method was to use a shotgun.  This method, Hull tells us, is best employed in twilight – at dusk or dawn – or during the darkest hours of night.  Attaching a torch to the barrel of his gun, Hull discovered that he was able to stun and disorientate nocturnally mooching wombles.  The effect of the torchlight shone directly in its eyes would have the effect of causing the womble to freeze.  Hull found this a fascinating and useful discovery.  “The womble becomes hypnotised, allowing you to take your time, take aim and blow its brains out at your leisure!”.  Of course, darkness has its own disadvantages – not least in finding the womble in the first place.  However, as Hull assures us, wombles are not quiet in their foraging and they fairly easy to locate.  Furthermore, their habits are easy to recognise and one soon comes to realise that they will frequent certain areas of Wimbledon Common at pretty much the same time every day.  They are easy prey, Hull tells us, once you know how they tick.

Hull’s final advice is invaluable.  The surest way to kill a womble is to blast it through the face.  The architecture of the womble’s face is such that a volley of shot, well-aimed, will serve to instantly kill or fatally maim the quarry.  Womble skulls are weak and the chances of shot penetrating the brain are very high indeed.  This will, of course, lead to immediate death.  Should such penetration of the Cranium Womballis not occur, then the fragile integrity of the bone is liable to send splinters of bone all over the womble’s body – in to the brain; in to airwaves; or down in to the womble’s internal organs.  The latter case will see intense internal bleeding and will be as fatal as the former two.  If, by some chance, the womble does not die by these means, then he will die of blood loss and asphyxiation.  As Hull tells us, “I have never once shot a womble in the face and failed to blow its nose off”.  This destruction of the womble’s nose – in effect, his entire face – is fatal, regardless of the womble’s robusticity.

We should be thankful – as should Jung – that our collective unconscious has given us the womble as an archetype.  As Rod Hull demonstrated during his lifetime, wombles are easy to kill, with a little know-how; and so the archetype is safe;  it is manageable.  Had the collective unconscious been less discriminating in its choice of archetype, we could now be living in a society paralysed with anxiety.  In light of this statement, I will leave the last words to Rod Hull:

  •    Wombles are one thing.   But the quarry that has always left me frustrated is the flump.  I consider myself a good huntsman.  I am ruthless and calculating.  I am watchful and patient.  But none of my skills have ever been effective in bringing a flump to its demise.  They are cunning and intelligent and deceptively agile.  They are physically hardy and have a well-honed pack instinct that can serve to confuse and intimidate the huntsman.  To add to this, they often use a trombone (from which it is sometimes necessary for them to unplug a stray carrot) to create a sense of unease in those that would see them fall.  Flumps have proved to be my biggest challenge; and my most noble enemy.  I have a huge wooden plaque over my fireplace.  It is flump-shaped.  And should I die without it being populated, I will die an unhappy man.

Sadly, Rod Hull died an unhappy man.

Flumps are cunning... intelligent... deceptively agile... and have a well-honed pack instinct that can serve to confuse and intimidate the huntsman. - Rod Hull

The New Messiah

March 13th, 2010

I’m not sure what the fundamentalist Christian version of a Fatwa is.  Perhaps a Thinwa.  Or an AverageSizedwa.  Or a MorbidlyObesewa.  For all I know, they may have gone simply for the alliterative Wawa, to capitalise on the low concentration span of the modern audience.  Whatever it is, I am hoping I don’t end up with one, by the end of this post.  The last thing I want is to be “stoned” to death by stale cake, cucumber sandwiches and tepid tea.  But the hope is that my sage reflections will demonstrate a sincere sympathy for The Messiah, who must be faced with a real conundrum as to how to present Himself to modern audiences in the technological age, if He is ever to make His prophesised return.

Things aren’t what they were.  In the olden days, when The Messiah first made his debut on the worldly stage, it was fairly easy to impress the populus.  In the pre-Freud era, it was straightforward enough to send in a few angels as pathfinders, to clear the way in readiness.  The visitation by an angel in a dream was understood by the awed recipient to be just that.  The visitation of an angel in a dream.  This opening shot is likely to be ineffective in a society that will interpret the angel’s visitation as a coded message from the dreamer’s unconscious.  Whereas the literal message from the angel is likely to be something along the lines of “Oh prepare ye, for a marvel is soon to befall;  the son of god will soon walk among you and will lead you through his light and wisdom to The Promised Land”;  the interpretation will be far off the mark, seeing the angel’s femininity and glowing wings as a sure sign of repressed homosexuality desperate to find freedom.  It will be a wasted effort on the part of the angel in question and on the part of The Holy Trinity, who we can surmise to have organised both the message and the logistics of the operation in minute detail.

Beyond this, things will become no less tricky.  During His first worldy visitation, Team Messiah organised genocide on a large scale to create a social vaccuum in to which He could manoeuvre himself, to vivid effect.  Herod’s killing of all male children under the age of 1 year has largely been put down to the king’s own megolamania.  However, one can suspect that he was merely the instrument of divine choreography.  By ensuring that all children of that age were killed – except for The Messiah himself – The Messiah would have been the only male to represent His immediate generation.  Fantastic.  On an age-by-age basis, the ratio of men to women would have given our saviour the advantage on the field of love.  He would also have enjoyed smaller class sizes at school and would have received a higher-quality education than men born just a year apart, either way (unleash the thinwa).  Such social engineering would be difficult to effect in today’s society, with Human Rights, The Geneva Convention and media-led cultural liberalisation making it unacceptable for babies to be slaughtered on a whim.

And then there are the miracles.  In an age of sophisticated visual special effects, no one is going to be overly impressed to see a man walk on water.  Rather than see this as evidence of the subject’s genealogical alignment to The Creator, people are more likely to find themselves wondering how He created the illusion.  Was it through CGI, mirrors or simple camera trickery?  And as for feeding the five thousand, turning water in to wine, lasting in the wilderness for 40 days and nights, crucifixion and re-animation….well.  Modern illusionists of David Blaine’s calibre are able to replicate any such “miracle” under the most stringent of controls.  Such miracles are likely to be seen as clever tricks, and nothing more.  Furthermore, with reference to The Messiah’s penchant for healing the sick, we understand the psychology behind faith healing much better these days.  The Messiah is going to have to go a long way to prove that His healing capabilities are divine, rather than psychologically based. 

But there were other aspects of His initial sojourn on our sin-infested planet that He is going to find hard to capitalise on, in the modern age.  Take his “Christian” attitude.  His charity.  His acts of forgiveness.  His moral compass.  Back in the days of the Roman Empire, we can assume that The Christ’s liberal attitude was fairly unusual.  In a society hell-bent on violence, orgies and statues depicting men with small willies, The Messiah’s message of loving thy neighbour stood out like a flasher in a nudist camp (just to qualify that simile, the flasher will, ironically, be the only one in the nudist camp to have himself covered up.  A flasher without his mac is but another nudist).  Peace, love and charity were anathema to the pervading blood-thirsty hedonistic culture.

These days, He could hardly hope to stand out.  In the neo-Socialist age of 21st Century Western civilisation, a charitable, liberal attitude is mandatory.  You can’t go around feeding people to lions these days.  You can’t stone prostitutes and adulterers to death.  It just isn’t the done thing.  Indeed, the world has become more Christian that it realises and the continuing drive for absolute equality across society will inevitably scupper the holier-than-thou efforts of The New Messiah.  He can’t hope to compete.  Princess Diana was seen to hug victims of AIDS.  Prostitutes and the homeless are targeted by vast charities, bent on their rehabilitation.  Adulterers are guided towards RELATE, where they can address their issues and mend their marriage.  Alcoholics and drug users are given full understanding and offered all kinds of help to kick their dreadful addiction.  Thieves…murderers…con-artists…liars….cheats….the moral weakness of mankind is well-known and rarely judged, these days.  The New Messiah may well try to fight the cause of some vulnerable soul; but His voice will be lost among the din of widespread cultural sympathy.  In times past, a corner shop was the hub of a community.  The corporate supermarket chains crushed these noble enterprises.  The New Messiah will be a corner shop of moral principle, hidden beneath the shadow of a vast Charity Supermarket.  This supermarket will stock baked beans of love; tinned peas of forgiveness; and the soup of understanding.  The New Messiah’s corner shop will have on display, a few dog-eared copies of yesterday’s Daily Mirror.

Beans of Love, Peas of Forgiveness, Soup of Understanding

Modernity's Social Liberalism - The Beans of Love, Peas of Forgiveness and Soup of Understanding

And then we have to consider the media culture of the modern age.  Our media institutions are irreverant, unforgiving, endlessly questioning and cynical.  How could The New Messiah hope to survive the onslaught of questioning and incredulity that would avalanche him at the very whisper of His divine claim?  The tabloid press would have a field day, mocking his misguided self belief.  “Barmy Jesus Tries To Sack The Pope” – “Crazy Christ Upturns Roulette Table in London Casino” – “The New Messiah Buys His Pants From Primark” – “Jesus Found Wandering in The Wilderness (Wasteland Area Behind Sainsburys Needs To Be Addressed, Says Council)“…you can just imagine it.  Depending on the coverage He managed to receive for his claims, the broadsheets would either use Him to analyse the phenomena of community care in a celebrity culture, or would accuse Him of trying to sow religious discourse across the globe.  Whichever way, He would not have an easy ride.

It isn’t hard to imagine The New Messiah on Newsnight.  He has already taken a grilling that day, from John Humphries and Eddie Mare – not to mention the roasting He took from listeners to The Jeremy Vine Show (…why does he claim to be The New Messiah?  I’ll tell you why – if he claimed to be the new Allah, he’d be dragged through the coals.  It’s political correctness gone mad!)** Now the gloves are off and He is going in the ring with Paxman himself.  I can hear Paxman’s snearing tones:  “So let me get this straight.  You think you’re the new Messiah?  You think you can turn water in to wine?  Go on then.  There’s a glass of water.  Turn it in to a large Pinot Grigio for me.  You can’t, can you?  You can’t turn water in to wine.  Anymore than you can heal the sick, walk on water or feed five thousand people with a basket of bread and a single fish.  Some people would say you are a bit of a fraud.  What do you have to say for yourself…?”

But it doesn’t end there.  The democratisation of society has mean that ideological beliefs are no longer followed en masse.  The notion of a generic belief system is passe, and in a world of widespread communications and fast-moving social networking technology, people tend to congregate around interests and sensibilties, rather than fundamental ideologies.  Indeed, ideology itself now springs from the commonality of interests.  The New Messiah will not be able to formulate a winning ideology, or religious doctrine, and act as a magnet for devoted followers, sweeping His influence across the world with irresistable force.  It just won’t happen these days.  People are organised like cults, around so many sundry issues and activities – from politics and religion, to pop music, to film and entertainment, celebrities, food, leisure, sport, social issues….the list is endless.  The best that The New Messiah can hope for is to find a small niche in the landcape of social interests, and score a few followers from that vantage point.  For example, He might decide to promote himself as the new Mary Whitehouse, and build support on that foundation.  Were He keen to be less controversial, He could plump for more of a Barbara Woodhouse angle, and position Himself as ultimate authority in domestic pet training.  It would be a modest success in comparison to His last grand project – but He can expect no more.  It’s a new world.  A whole new landscape. 

The New Messiah, if He ever is to return, can only expect only a fraction of the support that he enjoyed when pyschology had not usurped superstition as the concensus parameter for understanding dreams; high grade special effects had not desensitised the viewing public; professional illusionists had not made such impressive leaps forward in the scale and imaginative limits of their art; the press was less investigative; and society was more homogenous.

And so, you see, my feelings are nothing but sympathetic.  I try to imagine the Holy Trinity deliberating over their options.  How are we going to effect His return, successfully?  How are we going to make Him stand out, in modern society?  How are we going to ensure the critical public that He is not using special effects?  That He is not an illusionist?  That He is not a faith healer?  That Gabriel is not the personification of repressed homosexuality?

And, bolstered with faith and optimism as I am, I believe I can almost hear the whispering voice of the holy ghost, as he unveils his solution, with nervous trepidation.

“Well, I might have something.  It is a system of winches and pulleys.  And mirrors.  And there’s a trap door, too.  I’m cautious…but it might just work.”

And I can only hope that the remaining two-thirds of the Trinity are smiling, as hope drifts back in to the frame.

** Bugger.  Just fatwa’d meself.  Along with the thinwa, it is going to bugger up my hopes for a peaceful 2010.

Ants

March 10th, 2010

I don’t care what anyone says!

Actually, that’s not strictly true.  I do care what people say.  Sometimes I care too much, which is why I have become, in the unconscious mind of many, a metaphor for indecision.  It is hard to make a firm decision, when there are so many options to choose from, all with equal values.  Because I do care what people say – and more to the point, unwillingly take on board everything that people say – my entire life becomes a landscape of irredeemable options.  Whether I am trying to be decisive on politics, religion, morality – or, more basically, am wondering which radio station to tune in to or am considering what to have for my dinnonium sustenance – I find myself in a state of true inertia, with every option being equal in value and thus impossible to choose between.  Everyone says things to steer me this way or that.  And as a man cursed with a weak mind, I listen to them all.  So I do care what people say.

However, I was being rhetorical.  So I am going to steer the good ship Stef away from the glassy waters of pedantry and start again.

I don’t care what anyone says (just pretend that the last few paragraphs never happened and come to this with fresh eyes)!  Ants are the ultimate in life technology.  They are just so damned cool.  I love them.  I have been trying to persuade my beloved to let me keep some indoors.  I’d love to have an ants nest on my desk.  It would be the most fascinating thing and would keep me entertained for hours.  My argument to her, that it would beat The X Factor, was received as sarcasm and given no response.  The point is, it really would beat the X Factor.  It would beat most things (I’d go as far as to say that watching an ants’ nest close-up would rate, on the entertainment scale, above everything except David Suchet in Poirot – which nothing can exceed).  Watching those little critters go about their daily business with their keenly intelligent anty efficiency would be fascinating and instructive; and would be nutritious food for reflection.  Indeed, to give some scale to this, imagine that Zen Buddhism is a packet of Worther’s Originals.  Each Zen koan is a Worther’s Original, plucked from the packet.  On this scale, the act of watching an ants’ nest in motion for just a few minutes, would be equal to a Melton Mowbery Pork Pie.  There are profound answers to be found in the way ants live, work and organise themselves.

So far, I have been unsuccessful in persuading my beloved to let me bring ants in to the marital home.  Battling with OCD as she does on a daily basis, she believes that it would simply mean we end up with a house crawling with ants.  I continue to explain to her in different ways that in fact, the ants would not stray very far from the nest – and that they would always return to the nest.  They would not go around mating and expanding in number, and building new colonies all over the house.  However, she visibly switches off when I introduce the word “but” – that classic argumental hinge  – in to the conversation.  I’ll get there.  It is early days.  And she’ll come to love them just as much as I do.  Especially when I start naming them (though this is likely to get complicated.  I am going to need a lot of names and differentiating between so many indistinguishable entities is going to be a challenge.  However, I feel sure it is nothing that can’t be solved with Tip-Ex and Sellotape).

The bottom line is, ants fascinate me.  I am generally quite interested in insects anyway.  Hive and nest insects (bees, wasps, hornets, ants, termites) fascinate me above all others, because of the complex social aspects fundamental to their existence.  But I have time for all insects apart from spiders.

PEDANTRY ALERT!

Oop.  My pedantry alarm just went off.  Yes, yes, yes.  I know that spiders aren’t insects.  Enough smug people have pointed this out to me over the years, sagely expounding the limits of their scientific knowledge.  Spiders have eight legs and insects have six legs.  Thus spiders cannot be insects.  It is such a tiresome argument.  The father of evolution himself, Erasmus Darwin, settled this debate nearly two centuries ago.  As he eloquently put it, in idiosyncratically 19th Century terms:  “Spiders are small with loads of legs and they scuttle about.  Of course they’re blimmin insects.  Now, fair maid.  Swoon thee not.  Let me straighten thy wonky bonnet and offer thee some smelling salts, to revive thy pretty little constitution…”.  As far as I am concerned, that clinches the argument.

The people, by the way, who argue that spiders are not insects, are the same people that look at me with disdain whenever I refer to a tomato as being a vegetable.  Tomatoes have seeds, I am told, with pompous sagacity.  Thus, they are fruit and not vegetables.  Sadly, Darwin never put forward a sufficient argument against this.  But I can.  You’re telling me a tomato is a fruit?  Bollocks.  You try putting one of those bastards in your fruit salad and see what your guests say about that.

Anyway.  I digress.  Ants.  They blow me away.

I could write for hours on the subject, but my fascination  can easily be summarised.  Ants have so many exceptional qualities, for creatures so small:

  • Ants practise husbandry.  They actually farm grubs, keeping them penned in, deep down in the nest.  They feed them, look after them and exploit them for their produce, much as human’s do with cows.  They have domesticated over 500 species.
  • Ants also practise agriculture.  Deep down in the nest they successfully cultivate mushrooms for food.
  • Ants engineer a complex and exact air conditioning system in their nest, keeping the nest at a constant temperature throughout.  This is essential for their health, and the health of their young.  The system can be tweaked to account for changes in outside atmosphere and temperature, much as one would tweak the heating thermostat in one’s home.
  • On a similar vein, ants use precise architectural method to ensure that fresh oxygen is pumped in to the nest, while carbon dioxide is expelled.
  • Ants live in communities that can grow to many thousands.  Despite this, every ant in the nest has a role and purpose; and every ant follows his role diligently.
  • When an ant falls ill, he slopes way from the nest to die.  The purpose of this is to ensure that he does not spread disease in the nest.  Ants are truly altruistic.
  • If an ant dies naturally, he is carried away from the nest by the workers, who then return to their assigned jobs.  An intricately carved gravestone is erected in his memory, in the nest’s garden of remembrance.
  • Ants sleep in short bursts.  On waking up, they yawn and stretch (this is absolutely true!).
  • Ants are self grooming and very hygeinic.  Throughout the day, they use the combs and brushes attached to their wrists to clean and groom themselves.
  • Ants have their own space that they must keep maintained, clean and orderly.  It is similar to humans having their own gardens.
  • The ant’s roles includes road making, bridge building, timber cutting, archtecture and construction, farming, the making of chemical products, the  storage and conservation of numerous foodstuffs, mortal defence, the nursing of young…

Frankly, they are a bloody marvel!  They are intelligent, organised, industrious, altruistic, purely utilitarian…

If I was an ant, I would be called Percy.  Percy Windthrop.

Genuine Death of a Salesman

March 9th, 2010

Two days ago, on Sunday, I went buboclastic.  It came out of nowhere and hit me with the force of six Bella Embergs dropped from a great height.  Consequently I have been left in a profound state of physical and emotional trauma and, while reluctant to bite heartily in to the sticky bun of hyperbole, I fear my days may now be numbered.

My beloved – or perhaps I should call her my worst and most unsympathetic critic – has shown a marked lack of sympathy.  She insists it is the common cold, despite my well-researched self diagnosis.  Were she only to take a cursory look in to 14th Century accounts of the Black Death, she would see that instead of flicking me away like an old crumb, she should be making the most of the time she has left with me.  But no.  She has consigned my condition to that store cupboard of pathological irrelevancy commonly referred to as “man flu”.  Man flu.  It’s a disgrace the way this diagnosis du femme has become acceptable linguistic currency.  All it does is serve to cheapen the noble suffering of a brave soul like myself, when afflicted with the slings and arrows of microbic fortune.  Were I a braver soul, I would challenge the veracity of her monthly “woman flu”.  However, I do not want to enter the afterlife with a pan in my head.

But my god, this bubonic outbreak is surely going to take me out once and for all.  I can’t sleep and I am coughing more than I am breathing, which cannot be good.  My Steffonic bodkin aches like a bruised rump (not a great simile, but this just goes to show how both body and mind are affected by this dropsy); and I am running hot and cold.  Verily, my internal thermostat has gone for a burton and I fear that only the Lord’s plumber (spiritually elevated, but no doubt still called something mundanely plumberly like “Bodgit and Wallace”, or “ABC Plumbing”, or “Gabriel and Sons”) has the Corgi credentials sufficient to fix my homeostatic boiler.  Truly, I am on my way out.  The time has come.  I fear I am approaching the veil and within days – hours – it will rend before me and I will slip through, in to the beyond.

On the bleak, stretching plains of archetype, a lost and lonely Stef is seeking a bucket.  The discovery is soon to be made.  When he sees the bucket, that lost and lonely Stef will take a running kick and…

Suffice to say, the bucket will seem to spin in slow motion, as is glides loppedly through the air.

It’s funny, but on announcing to my closest friends and associates that I believe myself to be approaching life’s final door, they have all come back with the same response:  “Can I have your Jackson Flying V?”  Admittedly, my guitar is a thing of beauty, an object of desire to covet and lust after, but I had hoped for perhaps a bit more regret from those soon to see me depart to distant shores, ne’er to return.

And so it seems I will be the first of my social circle to make this bold journey.  I subscribe to no belief system, so have no idea what to expect.  The way my week has gone so far, I have little doubt it is going to be bleak.  In the last two days, I have contracted the bubonic plague, scratched my car, spilled a full mug of tea and somehow burst a bag of crisps all over the kitchen floor.  Not to mention the innocent moment when I opened a kitchen cupboard and released an avalanche of saucepans and tupperware all over myself.  There was no reason for it.  It was just life, out to piss me off.  With a string of misfortunes setting the tone, I cannot but think that when I pass through the veil, I will discover the veracity of Hell’s existence.  Either that, or Buddha will greet me, see that I have calculated the inconsistency between the Buddhist philosphy of denying one’s self material pleasures and the blubbery folds of his own morbid obesity, and will reincarnate me, quite maliciously, as a traffic cone.  Bastard.

Whatever happens, I will embrace my fate courageously.  Let them talk about man flu at my wake.

The clock is ticking.

I can hear a gentle tapping at the door…

Errour

November 25th, 2009

…his glistring armor made,
A litle glooming light, much like a shade;
By which he saw the uglie monster plaine,
Halfe like a serpent horribly displaide,
But th’ other halfe did woman’s shape retaine,
Most lothsom, filthie, foule, and full of vile disdain.

And, as she lay upon the durtie ground,
Her huge long taile her den all overspred,
Yet was in knots and many boughtes upwound,
Pointed with mortall sting.  Of her there bred
A thousand yong ones, which she dayly fed,
Sucking upon her poisnous dugs; each one
Of sundrie shapes, yet all ill-favored:
Soon as that uncouth light upon them shone,
Into her mouth they crept, and suddain all were gone.
        - The Faerie Queen, Edmund Spenser

I woke up this morning and Spenser’s description of Errour was playing in my head.  I have been troubled over the past few days.  It’s astonishing how the unconscious will work diligently behind the scenes on a problem, and then will present you with its conclusions, albeit often in allegorical form.  Spenser’s portrayal of Errour immediately made sense to me when I woke up this morning, and has helped me to clarify my situation.

The conclusion is plain.  I find the idea of being one of a thousand yong ones, sucking upon anyone’s poisnous dugs, absolutely repellent.

The humble oblong…

November 24th, 2009

What, in the sweet name of all that is holy, ever happened to the oblong?

I learned about oblongs when I was but an infant, sitting cross-legged on the carpet of Grovelands Infant School on the Oxford Road in Reading.  I remember it.  I actually remember it.  Mrs Barlow, a teacher defined by her vast plumpacity, sat on the seat at the front of the class and expounded the properties of the oblong, while holding up a laminated white card decorated with the shape in question.  To my tender ears, the word “oblong” had a friendly edge to it.  It was both comfortable and exotic  -  like a well-worn pair of jewel encrusted slippers.  I liked oblongs.  I decided there and then, that oblongs were a shape to which I could relate.  More than this, the oblong was a shape to which I could swear my true allegiance.

Well, time is a voracious beast.  Grovelands Infant School was eaten by progress.  It bit the dust in the late 1980s, to make room for a new buildings development.  In the very spot where I once learned how to spell my name, someone is now making a cup of tea or watching the TV or romping lustily ‘pon waves of passion.  Or, knowing my luck, taking a dump.  As for Mrs Barlow, I do not doubt that she has moved on to some greater plain and now expounds the virtues of the oblong from some fluffy white cloud, while playing lazy dirges on her golden harp.  But along with Grovelands School and Mrs Barlow, the glorious oblong itself seems to have taken its final bow and retired from the stage of public celebration.

It occured to me just a few days ago.  In accordance with Mrs Barlow’s hallowed teaching, “oblong” was just a very cool name for a rectangle.  Everyone called them “oblongs” back then.  It is what they were.  But somewhere along the line, the humble oblong has drifted towards extinction, as the shape in question has become exclusively known as the rectangle.  The rustic charm inherent in its more colloquial name has been lost.  And what does it mean for the social status of the shape?  Who wants to swear allegiance to a rectangle?  Who can boast pride in a rectangle?  Who wants to call a rectangle “friend”, and fight for it, to the death?  Not me, I can tell you.

There’s something of the plight of the red squirrel in the oblong’s tragic demise.  Not too long ago, the red squirrel held squirrelistic dominance over the UK.  The red squirrel inhabits the same sentimental plain as the oblong.  Indeed, in a parallel dimension, where the victims of extinction live on in the eternal gloom of collective memory, it is not uncommon for the red squirrel and the oblong to brush past eachother in the local corner shop, each holding a shopping basket filled with such sundry items as bread, yoghurt and a branded medical cream for the treatment of athlete’s foot and bunions.  Today, when we think of squirrels, we think of the grey variety.  But, like the rectangle, grey squirrels mounted an invasion from overseas and spread across the land like a cultural plague.  I am not sure that rectangles came in on Canadian trading vessels, but the analogy holds fast.

A quick trawl through the dubious wisdom scattered across the world wide web brings forth a variety of different opinions as to what an oblong actually is.  Some say that it is simply a rectangle.  Others say that it is a rectangle with rounded corners.  Others say it is of a more angular disposition, and that a coffin would be a good exampe of an oblong.  Ye gods.  In such ambiguity, we witness the success of the rectangle in deposing its predecessor.  No one knows what an oblong is anymore.  Except for Mrs Barlow – and she is no longer around to fight its corner.  The oblong has become a thing of myth, a concept with fluid parameters.  The rectangle suffers from no such uncertainty of meaning.  It has usurped the oblong not only on a linguistic level, but on the level of the shared geometric psyche.

It’s enough to give one the hump.  I have the hump, I don’t mind admitting.

I wonder if I was one of the last generations to inheret the wisdom of the oblong.  Mrs Barlow, I can now see, was more than a teacher.  She was a sage.  She was the keeper of a secret greater than those who care for it.  She knew the oblong.  She understood it.  It may be hyperbolic to say that she lived oblong, but I don’t think so.

And where does that leave me?  I have inhereted geometric wisdom in a time when the very nucleus of that widsom has collapsed and fallen in to extinction.  Is the truth to die with me?  Or did Mrs Barlow intend, when the time was right, for me – and my fellow warriors sitting crosslegged upon that carpet – to bring the truth in to the light and expose the rectangular evil of linguistic tyranny?  I have always felt that my life lacks meaning, lacks purpose.  Well perhaps this is why.  Mrs Barlow ensured that my meaning was to fight for the reinstatement of the oblong.  And now my time has come.

Unto the breach…

Who Was Jack The Ripper

October 8th, 2009

Having had my posterial lobes kicked by proxy (Meena sent the kick, my beloved delivered) for not writing for a while, I hereby swoop down low on the cyberscape and put metaphorical pen to paper.  Having just spent the afternoon in Berwick-Upon-Tweed** fighting crime, rescuing hapless individuals from untimely fates (I plucked a baby from the path of a combine harvester, pulled an old woman from a torrential river and saved a man from being mauled by his cat) and officially opening a local shop, I have not had time to change out of my superhero costume.  I thus pen (met.) this missive in underpants and a cape.  For this assault to  the sensibilities and the death of good taste, you can thank Meena.

*                              *                              *

Predestination is such that in truth, Jack the Ripper was never going to be a glowing member of society.  Anyone born in to the world and given such an evocative moniker is going to grow within the stark behavioural parameters defined by the name.  Thus it was with Jack The Ripper.  He was either going to be a world champion at tearing up telephone directories; or he was going to be a vicious serial killer with a penchant for butchery.  The year was 1888.  The telephone had only been invented some twelve years before and there was, at this time, no such thing as a telephone directory.  Jack’s murderous destiny was sealed.

One has to question the wisdom of the parents in giving their offspring such names.  Eddie The Eagle Edwards, while no doubt having been given that name to ensure he soared as an individual, through the highest eschelons of the social stratopshere, demonstrates the danger of giving names designed to enhance personal qualities.  Instead of soaring through the deep blue skies of social success, he became a notoriously bad ski-jumper with a dodgy moustache and freaky glasses.  Eddie The Eagle Edwards became a name weighted with irony and therein, predestination was satisfied.

Then there was Vlad The Impaler.  With a name like that, he was never going to be the sort of man you would take home to meet your mum.  As soon as his mum and dad lumbered him with that gruesome name, bang..!  They had ensured the sadistic deaths of thousands of Turks, but a generation down the line.  As parents, they should be ashamed of themselves; as members of society, they should feel  the weight of responsibility crushing down on them.

We might look at other examples.  Fatima Whitbread.  As the name, so the lady;  look at the size of her.  Bono.  Sounds like a biscuit, looks like a pratt.  Dr Who.  An identity crisis from the start, as perfectly realised in his inability to remain one person.  From Wurzel Gummidge, through to Tom Baker, through to Tristan Farnon from All Creatures Great and Small, here we have a man with no idea of his true identity.  For this he can thank his parents and their complete lack of imagination in naming him.  And it doesn’t end there.  Alex Hurricane Higgins was destined to live his life as a whirlwind;  Fats Domino had obesity thrust on him from the earliest age;  Mad Frankie Fraser was the unfortunate recipient of a nominal predestination by which his very sanity was sacrificed;  and The Unknown Soldier had anonymity thrust over his head like an old shopping bag.  I could go on.  Big Daddy…Giant Haystacks…The Yorkshire Ripper…Mistress Whiplash…God…in each of these cases, with their name came their destiny.  There is much parents can learn from this. 

However, I am keen to use this little chunk of cyber space to explore the true identity of Jack The Ripper.  There has been so much speculation as to who this most infamous of murderers actually was and conclusions have been as diverse as the lampshades that he used to drape intestines over.  One school of thought asserts that it was no less a person than Prince Albert who lurked the streets of Whitechapel, seeking out his next victim.  This theory has largely been discredited on the grounds that a pierced penis simply would not have the wherewithal to wield a knife, let alone perform crude surgical operations.  Other suspects have included Walter Sickert, Lewis Carrol, Sir John Williams and Jeanette Krankie.  Sir Arthur Conan Doyle, on being asked to evaluate the evidence of the case, came to the novel conclusion that Jack the Ripper had dressed up as a woman to move about the streets of Whitechapel unseen.  This theory had much to commend it until Conan Doyle expounded further and suggested it was probably a rogue fairy with a personality disorder and a bitter vendetta against ladies of the night.

So who was Jack The Ripper?  The evidence speaks for itself.  There were five confirmed killings in all – Mary Ann Nichols, Annie Chapman, Elizabeth Stride, Catherine Eddowes and Mary Jane Kelly.  The murderer operated at night, in the thick city smog.  He preyed on the vulnerable – the lowest class of society, living outside of the guiding light of the law, beyond the succour of the law.  He was both vicious and calculating;  uncontrolled and exact;  animalistic and coldly human.  He butchered his victims mercilessly with a savage ferocity – and yet such was his skill with the knife, few could believe that he was not a surgeon, a butcher or a high quality biscuit manufacturer.

Crucial to his modus operandi (Modus was the company name for the Austin group, before the merger in 1914.  The Operandi was the precursor to the Allegro) was the dangerous game of cat and mouse that The Ripper liked to play against the police force.  The murder of Elizabeth Stride took place in Dutfield’s Yard and a passing policeman was drawn to the murder scene after hearing scuffles in the yard.  He missed The Ripper by no more than a minute.  Jack then went on to kill Catherine Eddowes in the same evening, leading to the crass headline in Ye Sunne the following day – “Cor Blimey – Wot a Scorcher!”

Further evidence of The Ripper’s flirtation with the police was seen in written messages that he left scrawled on walls at the scenes of crime; and the various letters he wrote to the police force.  It was in one such letter that he gave away his name as Jack The Ripper.  Once the police had this, it should only have been a matter of time until they caught him.  However, public records in Victorian England were not as they are today and even with a name, the police force were unable to trace the offender.

Thanks to modern technology, we are able to re-visit the evidence available to us from the case and can now draw conclusions that are based on a great deal more than speculation.  So let us just draw together the evidence, of what we do know about Jack The Ripper:

1)   He was vicious and without mercy
2)   He was skilled with a knife and had surgical knowledge
3)   He enjoyed playing with both his victims and the police
4)   He preyed on the vulnerable
5)   He liked soup
6)   He had a pet tortoise
7)   He didn’t like piccalilli
8)   He enjoyed a game of whist
9)   He kept getting punctures on his bike
10)  He didn’t understand the concept of carrot cake;  it seemed like a oxymoron to him
11)  He suffered from peladophobia
12)  He liked the feel of varnish
13)  He could never open a tin of corned beef without breaking the little key thing
14)  He had a high-pitched voice
15)  His feet splayed out when he ran

And so the mists clear and the answer becomes obvious.  We are clearly describing a weatherman here – and needless to say, this leads to three possible suspects.  The first, is Wincey Willis.  We know though, that it couldn’t have been her.  She did not have the strength to enact such powerful attacks and did not have the expertise with a knife that was so essential to the crime.  Admittedly, had she boasted Rusty Lee as an accomplice, her place as a suspect would have been more feasible.  Rusty Lee, however, was suppressing a factory workers’ union strike up in Preston at the time, and her alibi is secure.

The second suspect has to be Ian McCaskill.  We know that McCaskill could claim both the expertise and the temper to have committed the murders.  He also had the motive, for he wanted to frame a rogue fairy with a personality disorder and a bitter vendetta against ladies of the night.  The fairy in question owed him some money for a number of milk teeth that he had left under his pillow as a child.  Relations between McCaskill and the fairy had been strained for some time and so framing the fairy for murder would have satisfied McCaskill immensely.  However, we can discount Ian McCaskill from our suspect list.  Many near-witnesses to the murders spoke of “heavy footsteps running away”.  It is well documented that Ian McCaskill is an ardent slipper wearer (he even wears them when reading the weather – FACT) and simply would not have caused any sound above a soft tread, should he had taken flight.

This leaves us with only one suspect.  I have to say, it gives me no great pleasure to expose him in this way.  But knowledge must ne’er come under private ownership.  It is my duty to expound.

Jack the Ripper was none other than John Kettley.  And talking of predestination…John Kettley truly is, when you think about it, very reminiscent of a kettle.

 

 

** To this day I am not sure I picked the best approach in forging my empire as a superhero.  While Underpant Man definitely has what it takes – and, true to form, is ever on the alert for the call of justice – I think my idea of picking an area to build my reputation in, and then branching out, was less than wise.  I have been operating (incognito) now for two years, in Berwick-Upon-Tweed.  I just don’t seem to be able to break out of the place and frankly, it is an unglamorous place to exploit my super powers.  The thing is, I have become something of a folk-hero there and they keep getting me to open shops and stuff.  It is not as easy to extricate myself as one might think.  I feel certain I am the only superhero in the world with such a small geographical patch.  It’s pathetic.

Paul McCartney

September 4th, 2009

It is true.  I’ve just had a flick through and my articles are getting longer.  Too long.

I am going to rectify it (a crude biological alchemy, by which one renders one’s subject a rectum).  This post will be short, to the point and wholly profound.

Paul McCartney is a pie faced git.  Were a pie to take human form, it would look like Paul McCartney.  Were Paul McCartney ever to be interpreted as a particular foodstuff, it would be a pie.

Why does no one ever draw attention to this?  The man is a pie.

Paul McCartney has a face like a pie

Paul McCartney has a face like a pie